{"id":2257,"date":"2018-09-22T08:53:22","date_gmt":"2018-09-22T08:53:22","guid":{"rendered":"http:\/\/beta.ecum.ro\/?p=2257"},"modified":"2018-09-25T14:30:01","modified_gmt":"2018-09-25T14:30:01","slug":"orasul-desert-lectura-pentru-contemporani","status":"publish","type":"post","link":"https:\/\/beta.ecum.ro\/?p=2257","title":{"rendered":"\u201eOra\u0219ul-de\u0219ert\u201d: lectur\u0103 pentru contemporani"},"content":{"rendered":"<div id=\"dslc-theme-content\"><div id=\"dslc-theme-content-inner\"><p style=\"text-align: justify;\"><strong>Editura Trinitas a Patriarhiei Rom\u00e2ne ne propune spre lecturare volumul \u201eOra\u0219ul-de\u0219ert- Reflec\u021bii citadine despre P\u0103rin\u021bii pustiei\u201d ap\u0103rut recent sub semn\u0103tura publicistului Paul Siladi, doctor \u00een Teologie Ortodox\u0103 al Universit\u0103\u021bii Babe\u0219-Bolyai din Cluj-Napoca. <\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Volumul desf\u0103\u0219urat pe 390 de pagini constituie pentru contemporanii cititori, indiferent de confesiunea religioas\u0103 de care apar\u021bin, un adev\u0103rat dar de reconciliere cu ei \u00een\u0219i\u0219i, pe care autorul \u00eel ofer\u0103 prin medita\u021biile pline de sens, trecute prin filtrul b\u0103tucit al unui ucenic care caut\u0103 r\u0103spunsuri. \u00a0Cartea poate constitui de asemenea, un bun \u00eenso\u021bitor \u00een educa\u021bia studen\u021bilor teologi, asupra c\u0103reia Paul Siladi \u00ee\u0219i \u00eendreapt\u0103 aten\u021bia prin cursurile pe care le pred\u0103 \u00een calitate de cadru didactic asociat la Facultatea de Teologie Ortodox\u0103 din Cluj-Napoca. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Caracterizat\u0103 printr-o simplitate profund\u0103, cartea de fa\u021b\u0103 este constituit\u0103 dintr-o sum\u0103 de medita\u021bii ale autorului, scrise \u00een limbaj contemporan \u0219i pornite din pove\u0219tile pline de savoare dar uneori greu de \u00een\u021beles ale Patericului. De aceea, pentru a fi de folos \u0219i \u201eor\u0103\u0219eanului\u201d, Paul Siladi a intuit c\u0103 istorisirile necesit\u0103 o reinterpretare, \u00eentruc\u00e2t, \u201epentru cititorul contemporan al <\/span><i><span style=\"font-weight: 400;\">Patericului, <\/span><\/i><span style=\"font-weight: 400;\">este dificil\u0103 \u201eapropierea \u00eenv\u0103\u021b\u0103turii monahilor de secol IV de duhul vremii noastre\u201d, lipsit de exigen\u021b\u0103, \u00een care sensul cuv\u00e2ntului \u201epogor\u0103m\u00e2nt\u201d se pierde, transform\u00e2ndu-se din excep\u021bie \u00een regul\u0103. Dar, o \u201easemenea reinterpretare (sau lectur\u0103) este imposibil\u0103 f\u0103r\u0103 pov\u0103\u021buirea Duhului Sf\u00e2nt. \u00cen afara Lui sunt doar aproxim\u0103ri\u201d, spune chiar autorul, despre a c\u0103rui scriere \u0219tim c\u0103 se \u00eenscrie \u00een acest fericit mod inspirat, prin fine\u021bea cu care intuie\u0219te lumini \u0219i nuan\u021be \u00een \u00eenv\u0103\u021b\u0103turile P\u0103rin\u021bilor Pustiei, categorisindu-le pe teme bine alese \u0219i \u00eendreptate \u021bintit pe nevoile \u201eomului de ora\u0219\u201d. Pe acestea le \u00eentrep\u0103trunde \u00een explica\u021biile lui cu \u00eenv\u0103\u021b\u0103turi scripturistice, care \u00een\u021belegem c\u0103 \u00eei sunt temelie proprie \u0219i constituie totodat\u0103 sursa de \u00eenv\u0103\u021b\u0103tur\u0103 a b\u0103tr\u00e2nilor. \u00cen acest fel, \u00eencep\u00e2nd cu Avva Antonie \u0219i sf\u00e2r\u0219ind cu Avva Ilie, reflec\u021biile adresate citadinilor le sunt acestora un sprijin \u00een c\u0103utarea r\u0103spunsurilor referitoare la cunoa\u0219tere, duhovnicie, curaj, smerenie, judecata lui Dumnezeu, sau, poate cel mai important, discern\u0103m\u00e2nt. De pild\u0103, despre cea din urm\u0103 virtute, a dreptei socoteli, Avva Antonie spune: \u201e\u00ee\u021bi po\u021bi topi trupul \u00een ascez\u0103 \u0219i totu\u0219i s\u0103 r\u0103m\u00e2i departe de Dumnezeu \u00een lipsa discern\u0103m\u00e2ntului\u201d. Aceast\u0103 concluzie scandaloas\u0103 \u0219i ambigu\u0103 prin care Avva Antonie pune \u00een opozi\u021bie discern\u0103m\u00e2ntul cu asceza are rolul, spune Siladi, de a-i eviden\u021bia celui dint\u00e2i importan\u021ba. Asceza poate face r\u0103u, atunci c\u00e2nd nu se realizeaz\u0103 cu m\u0103sur\u0103 \u0219i c\u00e2nd nu aduce echilibru. Iar \u201epe plan duhovnicesc, echilibrul nu este niciodat\u0103 media extremelor. A avea discern\u0103m\u00e2nt nu \u00eenseamn\u0103 a fi echidistant\u201d, explic\u0103 autorul. \u201eEchilibrul duhovnicesc este o valoare obiectiv\u0103 \u0219i personal\u0103, una care poate fi identificat\u0103 abia \u00een rela\u021bie\u201d, iar prin aceast\u0103 afirma\u021bie, Paul Siladi ne aduce \u00een punctul indispensabil \u0219i sensibil al \u00a0rela\u021biei cu aproapele, pe care M\u00e2ntuitorul ne-a dat poruncit clar: s\u0103-l iubim ca pe noi \u00een\u0219ine, \u00eentruc\u00e2t \u201etemelia este aproapele\u201d, spune Ioan cel Pitic, \u201epe care trebuie s\u0103-l c\u00e2\u0219tig \u0219i s\u0103-l \u021bin de folos mai \u00eent\u00e2i\u201d. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Dup\u0103 ce a parcus <\/span><i><span style=\"font-weight: 400;\">Patericul Egiptean<\/span><\/i><span style=\"font-weight: 400;\"> de nenum\u0103rate ori, Paul Siladi red\u0103 \u00een volumul de fa\u021b\u0103, \u00eentr-o form\u0103 extrem de pl\u0103cut lecturabil\u0103, spicuirile de esen\u021b\u0103 ale 31 de p\u0103rin\u021bi ai pustiei, \u00een care reu\u0219e\u0219te s\u0103 surprind\u0103 psihologia din spatele b\u0103tr\u00e2nilor \u00een\u021belep\u021bi \u0219i s\u0103 zugr\u0103veasc\u0103 succint dar cu succes portretul \u0219i caracteristicile fiec\u0103rui Avv\u0103. Lectura volumului poate fi de sine st\u0103t\u0103toare sau, \u0219i mai bine, adus\u0103 \u00een completarea <\/span><i><span style=\"font-weight: 400;\">Patericului Egiptean<\/span><\/i><span style=\"font-weight: 400;\"> pentru o privire mai ampl\u0103 \u0219i cuprinz\u0103toare. \u00cens\u0103, dac\u0103 ne rezum\u0103m doar la lectura \u201eOra\u0219ului-de\u0219ert\u201d, avem la finalul c\u0103r\u021bii senza\u021bia de a fi dialogat cu ni\u0219te cunoscu\u021bi \u0219i familiari ai no\u0219tri, pe care, conform stilului dialogic caracteristic <\/span><i><span style=\"font-weight: 400;\">Patericului, <\/span><\/i><span style=\"font-weight: 400;\">\u201ei-am \u00eentrebat\u201d, iar \u201eei au zis\u201d. Putem \u00een\u021belege de pild\u0103 mai bine \u00eenv\u0103\u021b\u0103tura Avvei Antonie, cunosc\u00e2nd din paginile c\u0103r\u021bii c\u0103 a fost un monah \u201ecurajos \u0219i curios\u201d, \u201etentat s\u0103 dep\u0103\u0219easc\u0103 grani\u021bele trasate oamenilor\u201d. Ori asta este ceea ce \u0219i omul, indiferent de epoca \u00een care tr\u0103ie\u0219te, este tentat s\u0103 fac\u0103 p\u00e2n\u0103 la aflarea sensului s\u0103u \u0219i dup\u0103 aceea. Ne-am putea \u00eentreba cu ce ne poate fi nou\u0103 de folos o colec\u021bie de scrieri care, de\u0219i sunt considerate urm\u0103toarele dup\u0103 Biblie, ele au fost utilizate \u00een special \u00een mediile c\u0103lug\u0103re\u0219ti din Orient \u0219i Occident? Ei bine, de\u0219i \u201elumea monahilor \u00een particular \u0219i lumea cre\u0219tinilor \u00een general, func\u021bioneaz\u0103 dup\u0103 alte reguli dec\u00e2t cele ale <\/span><i><span style=\"font-weight: 400;\">veacului acestuia<\/span><\/i><span style=\"font-weight: 400;\">, folosul st\u0103 \u00een faptul c\u0103 at\u00e2t \u00een secolul IV, c\u00e2t \u0219i acum, \u00een lupta pentru autodep\u0103\u0219ire \u0219i \u00eemplinire, omul s-a lovit de acelea\u0219i nel\u0103muriri \u0219i ziduri interioare. Din \u00eenv\u0103\u021b\u0103tura P\u0103rin\u021bilor Pustiei \u00een\u021belegi c\u0103 \u201enu \u021bi se cere s\u0103 te descurci cu orice chip, \u00een orice \u00eemprejurare. Nu \u021bi se pretinde impostura. Nu se vrea de la tine s\u0103 mimezi \u00een\u021belepciunea sau ad\u00e2ncimea spiritual\u0103. Trebuie mai degrab\u0103 s\u0103 fii realist, s\u0103 \u00ee\u021bi recuno\u0219ti limitele \u0219i s\u0103 \u021bi le asumi\u201d. E nevoie s\u0103 fie altfel \u00een zilele noastre? Nicidecum! Ci exact a\u0219a cum, foarte bine, subliniaz\u0103 Paul Siladi, \u201esmerenia nu este altceva dec\u00e2t asumarea con\u0219tient\u0103 a propriei realit\u0103\u021bi (p.44) \u0219i o form\u0103 de luciditate duhovniceasc\u0103 (p.21). <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Conexiunile \u00eens\u0103 nu se opresc aici, \u0219i ca un arc peste timp, Paul Siladi \u00eei g\u0103se\u0219te at\u00e2t pe b\u0103tr\u00e2nii pustiei, c\u00e2t \u0219i pe contemporani, marca\u021bi de ideea de singur\u0103tate. Dac\u0103 la cei dint\u00e2i vorbim mai mult despre singuraticii care c\u0103utau izolarea pentru a auzi glasul lui Dumnezeu, la cei din urm\u0103 singur\u0103tatea reprezint\u0103 drama de a fi locuitorul \u201eunui pustiu, al unui ora\u0219 \u00een care te pr\u0103bu\u0219e\u0219ti de singur\u0103tate; te sufoci izolat \u00een mijlocul aglomera\u021biei [&#8230;] \u00eemprejurul unor oameni gr\u0103bi\u021bi, de care nu te leag\u0103 nimic \u0219i cu care nu po\u021bi avea rela\u021bii ad\u00e2nci\u201d. Folosul lecturii st\u0103 tocmai aici, \u00een a ne ajuta s\u0103 extragem din singur\u0103tatea P\u0103rin\u021bilor pustiei modalitatea prin care putem \u00eendrepta drama singur\u0103t\u0103\u021bii \u00een \u00eensingurarea al\u0103turi de Dumnezeu, pentru dob\u00e2ndirea sensului, lini\u0219tii \u0219i comuniunii. \u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>Autor: Alexandra Andere\u0219<\/p>\n<p>&nbsp;<\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Editura Trinitas a Patriarhiei Rom\u00e2ne ne propune spre lecturare volumul \u201eOra\u0219ul-de\u0219ert- Reflec\u021bii citadine despre P\u0103rin\u021bii pustiei\u201d ap\u0103rut recent sub semn\u0103tura publicistului Paul Siladi, doctor \u00een Teologie Ortodox\u0103 al Universit\u0103\u021bii Babe\u0219-Bolyai din Cluj-Napoca. Volumul desf\u0103\u0219urat pe 390 de pagini constituie pentru contemporanii cititori, indiferent de confesiunea religioas\u0103 de care apar\u021bin, un adev\u0103rat dar de reconciliere cu [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":2258,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":""},"categories":[48,4,20],"tags":[],"uagb_featured_image_src":{"full":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi.jpg",1200,768,false],"thumbnail":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-150x150.jpg",150,150,true],"medium":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-300x192.jpg",300,192,true],"medium_large":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-768x492.jpg",640,410,true],"large":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-1024x655.jpg",640,409,true],"1536x1536":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi.jpg",1200,768,false],"2048x2048":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi.jpg",1200,768,false],"td_80x60":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-80x60.jpg",80,60,true],"td_100x70":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-100x70.jpg",100,70,true],"td_218x150":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-218x150.jpg",218,150,true],"td_265x198":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-265x198.jpg",265,198,true],"td_324x160":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-324x160.jpg",324,160,true],"td_324x235":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-324x235.jpg",324,235,true],"td_324x400":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-324x400.jpg",324,400,true],"td_356x220":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-356x220.jpg",356,220,true],"td_356x364":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-356x364.jpg",356,364,true],"td_533x261":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-533x261.jpg",533,261,true],"td_534x462":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-534x462.jpg",534,462,true],"td_696x0":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-696x445.jpg",696,445,true],"td_696x385":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-696x385.jpg",696,385,true],"td_741x486":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-741x486.jpg",741,486,true],"td_1068x580":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-1068x580.jpg",1068,580,true],"td_1068x0":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-1068x684.jpg",1068,684,true],"td_0x420":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-656x420.jpg",656,420,true],"woocommerce_thumbnail":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-300x192.jpg",300,192,true],"woocommerce_single":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-800x512.jpg",800,512,true],"woocommerce_gallery_thumbnail":["https:\/\/beta.ecum.ro\/wp-content\/uploads\/2018\/09\/siladi-100x100.jpg",100,100,true]},"uagb_author_info":{"display_name":"Alexandra Andere\u0219","author_link":"https:\/\/beta.ecum.ro\/?author=6"},"uagb_comment_info":0,"uagb_excerpt":"Editura Trinitas a Patriarhiei Rom\u00e2ne ne propune spre lecturare volumul \u201eOra\u0219ul-de\u0219ert- Reflec\u021bii citadine despre P\u0103rin\u021bii pustiei\u201d ap\u0103rut recent sub semn\u0103tura publicistului Paul Siladi, doctor \u00een Teologie Ortodox\u0103 al Universit\u0103\u021bii Babe\u0219-Bolyai din Cluj-Napoca. Volumul desf\u0103\u0219urat pe 390 de pagini constituie pentru contemporanii cititori, indiferent de confesiunea religioas\u0103 de care apar\u021bin, un adev\u0103rat dar de reconciliere cu&hellip;","_links":{"self":[{"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=\/wp\/v2\/posts\/2257"}],"collection":[{"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2257"}],"version-history":[{"count":2,"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=\/wp\/v2\/posts\/2257\/revisions"}],"predecessor-version":[{"id":2260,"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=\/wp\/v2\/posts\/2257\/revisions\/2260"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=\/wp\/v2\/media\/2258"}],"wp:attachment":[{"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2257"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2257"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/beta.ecum.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}